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Many people would answer the question of what makes us human by insisting that we are cultural beings. There is no doubt that we are. But one definition of culture is the totality of traditions acquired in a community by social learning from other individuals, and many animal species have traditions. Can we then say that some animals are cultural beings too?

One approach to study culture in animals is the so-called Method of Exclusion (排除), in which scientists investigate behavioral variations across populations of one species. In a famous study, scientists learned that chimpanzee (黑猩猩) behaviors were socially passed on as they were present at some sites but not at others, despite having same ecological settings. For example, chimpanzees in Tai National Park in Ivory Coast are well-known for their nut-cracking skills. Chimpanzees in Gombe national part in Tanzania, on the other hand, do not crack nuts, although nuts exist in their environment too.

However, when applying the Method of Exclusion, one has to be very careful. There are other factors that could also explain the pattern of behavioral evaluation. For example, some of the chimpanzee techniques scientists evaluated occur in only one of the three subspecies. So it’s quite possible that these behaviors also have an innate component. This would mean that one chimpanzee subspecies uses a new technique not out of cultural tradition, but because the behavior is fixed to specific genes. Another factor that has to be excluded is of course the environment Chimpanzees in Mahale do not fish algae (水藻), simply because algae does not exist there.

But when we exclude all the variations that can be explained by genes or environment, we still find that animals do show cultural variations. Does that mean there is no real difference between them and us after all? Not exactly: There is a fundamental difference between human and animal culture. Only humans can build culturally on what generations before us have learned. This is called “cumulative culture”. We don’t have to keep reinventing the wheel. This is called the “ratchet (棘轮) effect”. Like a ratchet that can be turned forward but not back, people’s cultural techniques evolve.

It is likely that behaviors we see today in chimpanzee cultures could be invented over and over again by individual animals themselves. In contrast, a child born today would not be able to invent a computer without the knowledge of many past generations.


What can we learn from the passage?
A.Cumulative culture is what sets humans apart from animals.
B.Culure in animals is as worthy to be valued as human culture.
C.Animals don’t have the ability to invent behaviors in a community.
D.The “ratchet effect” decides if humans can build on past experiences.
2024高三·北京·专题练习
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If you ever get the impression that your dog can “tell” whether you look content or annoyed, you may be onto something. Dogs may indeed be able to distinguish between happy and angry human faces, according to a new study.

Researchers trained a group of 11 dogs to distinguish between images (图像) of the same person making either a happy or an angry face. During the training stage, each dog was shown only the upper half or the lower half of the person’s face. The researchers then tested the dogs’ ability to distinguish between human facial expressions by showing them the other half of the person’s face or images totally different from the ones used in training. The researchers found that the dogs were able to pick the angry or happy face by touching a picture of it with their noses more often than one would expect by random chance.

The study showed the animals had figured out how to apply what they learned about human faces during training to new faces in the testing stage. “We can rule out that the dogs simply distinguish between the pictures bused on a simple cue, such as the sight of teeth, ” said study author Corsin Muller. “Instead, our results suggest that the successful dogs realized that a smiling mouth means the same thing as smiling eyes, and the same rule applies to an angry mouth having the same meaning as angry eyes.”

“With our study, we think we can now confidently conclude that at least some dogs can distinguish human facial expressions,” Muller told Live Science.

At this point, it is not clear why dogs seem to be equipped with the ability to recognize different facial expressions in humans.“To us, the most likely explanation appears to be that the basis lies in their living with humans, which gives them a lot of exposure to human facial expressions, ” and this exposure has provided them with many chances to learn to distinguish between them, Muller said.


What can we learn about the study from paragraph 2?
A.Researchers tested the dogs in random order.
B.Diverse methods were adopted during training.
C.Pictures used in the two stages were different.
D.The dogs were photographed before the test.

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