Day of the Dead
Here’s one thing we know: Día de los Muertos, or Day of the Dead, is not a Mexican version of Halloween.
Day of the Dead originated several thousand years ago with the Aztec, Toltec, and other Nahua people, who considered mourning the dead disrespectful.
Today’s Día de los Muertos celebration is a mash-up(混聚) of pre-Hispanic religious rites and Christian feasts. It takes place on November 1 and 2—All Saints’ Day and All Souls’ Day on the Catholic calendar—around the time of the fall maize harvest.
Cultural heritage is not just monuments and collections of objects. The United Nations Educational, Scientific and Cultural Organization (UNESCO) says that cultural heritage also includes living expressions of culture—traditions—passed down from generation to generation.
Day of the Dead is an extremely social holiday that spills into streets and public squares at all hours of the day and night. Dressing up as skeletons is part of the fun. People of all ages have their faces artfully painted to resemble skulls, and, mimicking the Calavera Catrina, they don suits and fancy dresses.
A.In 2008, UNESCO recognized the importance of Día de los Muertos by adding the holiday to its list of Intangible(无形的) Cultural Heritage of Humanity. |
B.Some families place their dead loved one’s favorite meal on the altar(祭坛). |
C.Though related, the two annual events differ greatly in traditions and tone. |
D.Many revelers wear shells or other noisemakers to fuel the excitement—and also possibly to rouse the dead and keep them close during the fun. |
E.Today, the calavera Catrina, or elegant skull, is the Day of the Dead’s most ubiquitous symbol. |
F.For these pre-Hispanic(前西班牙时期的) cultures, death was a natural phase in life’s long continuum. |